Aloha Dear Ones,

How wonderful to be back with you. I’ve taken time off to learn more of what I need to understand about the heart of love. It’s hard to know where to begin, at what point to bring you into my process of discovery.

I’ve just returned from a Lutheran Church in South Maui, where I attended their Good Friday service. Good Friday is part of Christian Holy Week, retelling the story of Christ’s last days, his death, followed by the celebration of his resurrection on Easter Sunday.

I went back to the Lutheran religion of my childhood tonight, because my beloved Unity Church doesn’t have a Good Friday service.

My former minister, Rev. Mary Omwake, told me that a group of Unity leaders once asked Matthew Fox, revolutionary theologian and defrocked Catholic (now an Episcopalian priest), for his opinion on Unity’s teachings. Matthew Fox’s analysis was that Unity reflected his understanding of the light, really had the positive truth, but that, “new thought,” churches, in general, didn’t know what to do with the dark.

Thus, no Unity service on Jesus’s crucifixion. This is a broad and deep issue for another post. Unity will indeed have a beautiful Easter service. I will be on duty as a chaplain, available to pray with anyone at the program’s close. If you are here on Maui, please come and say aloha on Sunday morning.

What touched me most at the Lutheran Church tonight was how profoundly interconnected I felt with everyone. It felt like my heart was beating in time with each heart, with the heart of the congregation. Amongst the Lutheran regulars, there’s probably a range of beliefs, from fundamentalist to very progressive (this is tolerant Maui, after all). The more conservative members would take issue with my belief that all paths lead to God, perhaps even with my identifying as a Christian.

Yet, what I heard, what I participated in with my Lutheran brothers and sisters this Good Friday, along with being deeply moving, seemed to come from an evolving, more integral perspective. The service focused on the 14 Stations of the Cross, each moments in Christ’s walk, bearing a heavy wooden cross, towards the site of his execution.

The liturgy, the language of each Station, was written in a way that evoked a deep resonance with Jesus as a man, fully human, as well as fully divine–a man who was so surrendered to the Divine, who so fully embodied God’s love, that he was willing to give his life for, as, that love. We were asked how we would have responded, had we been on that walk with the crowd following Jesus to his death. When Jesus fell the second time, under the weight of the cross, would we help him carry it, as did Simon? When, for the third time, Jesus fell, would we have tenderly wiped his brow, as did the woman who pushed through the soldiers to reach him?

We were charged with considering how we show up for God’s love, now, in this life. Can we become so aligned with Divine right action, that, like Christ, we always say, “Not my will, but Thine?” Can our identity shift from an individual self, separate from each other, separate from God, to one inter-related whole, responsible for acting as God’s only hands, only voice, on earth? Can we, like Christ, choose to act as God’s love, no matter what the cost?

Yes, I’m paraphrasing, through the evolutionary, integral lens of consciousness. But tonight, as I sat with my spiritual family (I was going to say extended family, but it conveys something one step removed, which was not the reality), the love in our hearts was separated neither by language, nor dogma. I saw the tears shed by all, and all saw mine. I felt the love of all–and all felt mine. Together, we experienced a quickening (evolutionary impulse/Holy Spirit) of our commitment to show up as God’s love on earth.

Dear ones, we cannot wait for God’s love to be revealed to us. We need to act as God’s love for each other, now, with courage, with humility, through our sorrows and our joys.

Love and blessings,

Dr. Julianne

Aloha Dear Ones,

It’s good to be with you again. I’ve been doing a lot of reflection this past week. There are many challenges in my life right now. I’m determined to see those challenges in the light of the evolutionary perspective I’ve been studying.

Sometimes challenges seem to come all at once. Our tendency is to view these challenges the ways we always have, or the ways in which we have been taught. We round up the usual stories, tell them first to ourselves, and then repeat our stories to anyone who has the patience or kindness to listen. We remember all the details of how these challenges showed up in our lives in the past, and pour over these unpleasant details, one by one.

We develop amazingly creative ways to reinforce our previous experience of the challenge at hand. Some of us, with a highly developed visual skill, even learn how to project a movie of our past traumas and dramas onto our conscious minds,  and watch it play, over and over again. In our mind’s eye, we watch the challenge take shape, we see our ineffective response, and we safely and surely predict the unhappy result. I say, “safely,” because no matter how awful the result, there is a certain false comfort in the familiar.

If we cling to the false safety of the familiar, we are doomed to experience our current challenge as leading to the same negative result, or, to a situation even more heartbreaking. How can we break out of the familiar cycle of repeating our mistakes? How can we break free of our past conditioning?

We can start by being willing to examine our beliefs about our situation. If the choices we have been making have been consistently leading to unhappy results, then there is something wrong with the story we have been telling ourselves. We are not seeing clearly.

So, we allow ourselves to be curious about the challenge we are facing. Instead of falling back on an old story, we admit that we don’t understand the truth of our situation. We cultivate an attitude of not knowing, but wanting to know. As both the integralists and the evolutionaries might say, we enter into a process of inquiry. We hold even our most cherished beliefs around the issue lightly, leaving room for new information. We open ourselves to feedback from life. We begin to make choices based on this new information, not based on our conditioned patterns.

It takes courage to be open to the truth of life. But the good news is that the evolutionary impulse, the innate creative power unfolding all of life, is very much on our side, once we start on the path of the good, the true, the beautiful, and the holy. The evolutionary impulse, which to me is the Holy Spirit, is actually calling us to that sacred path.

In being willing to see our challenges with beginner’s mind, to become curious about them, to admit that we don’t understand everything and to desire to learn more, we open the door to a deeper wisdom. By making different choices based on the new truth life shows us, we come into closer alignment with the holy impulse moving all life forward. From that place, all goods things are possible.

Love and blessings,

Dr. Julianne

 

Aloha Dear Ones,

It’s very early in the morning on Maui.  The need for rest and reflection has been foremost since Christmas Eve.

I’ve been a Unity Church chaplain for almost 10 years.  About a week before Unity’s Christmas Eve service,  I was asked to give the opening prayer.  I immediately said yes, then the scope of the responsibility set in. I wondered if I could show up the way that was needed, if I could be available to that deep edge of my being that allows the Holy Spirit/evolutionary impulse to come forth.  I didn’t want my own personality conditioning, or my human mind, to write and deliver a prayer that would just sound good–I wanted a truer voice to speak.

Unity Church on Maui (unityonmaui.org) started having the chaplains give opening prayers for Sunday services about six months ago.  We tend to follow a format for affirmative prayer used by many, “new thought,” groups, such as Religious Science.  This form of affirmative prayer, sometimes called, “five-step prayer,” focuses on acknowledging divine presence, aligning with this holy presence, affirming one’s intention, giving thanks and releasing the prayer to divine outcome.

For the past few months, my prayers have increasingly included evolutionary language and concepts.  I find myself saying things like, “Beloved Presence, we know that there is not only this now moment–there is also this now moment, becoming–we lean forward, together, into the edge of that becoming, into the space between us, for in the space between us, there is an awareness emerging of our essential unity, of a deeper, higher love that is our true nature, a sacred reality that is so much more powerful than any challenge we might face on our own, that is becoming stronger each day.”

I pray with my eyes open, looking into the eyes of people around the room.  When my prayers at Unity became more evolutionary, some people whose heads were bowed began to look up at me, with an expression both surprised and curious.  As I continued to pray, I saw people’s faces soften, open, then seem to brighten, with a quality of hope.  I especially noticed that when words of, “leaning together into the space between us, where we are more available to consciousness emerging, where there is a love and wisdom awakening between us that is so much stronger than any trial we face alone,” that some people sat straighter, some began gently crying, all appearing to release isolation, to embrace connection.

Together, with my brothers and sisters, I felt the sweet comfort of being one heart , and with that experience of unity, a deeper motivation to do the right thing–for God, for myself, for these people who are part of me, and who, with me, are all part of God.

Each time this happened, I was left with a feeling of amazement.  I would come with a frame for the occasion on any given Sunday, but never write a prayer, always allowing it to unfold in the moment.  I grew to trust that a greater presence would show up, in this new, exciting way, and felt a precious alignment with our small congregation.

On Christmas Eve, attendance is always much larger.  Unity moves its service to the Iao Theater in Wailuku town, which seats about 500.  A wide range of people come, mainland visitors from traditional churches, new age Mauians on a variety of paths, and locals.  I felt some trepidation about giving the opening prayer with this bigger group, with such different beliefs and expectations.  The concern was about my egoic conditioning. Could my personality self get out of the way enough to express as the evolutionary impulse?  Or would the false self feel compelled to put on a show on this bigger stage?

My ego wasn’t my only concern.  There was a call on my heart to truly honor Jesus as the birth of God’s love in form, as God’s love made manifest for humanity.

Unity was founded by a passionately Christian couple, Charles and Myrtle Fillmore.  Their intention was to explore Christ consciousness under a big umbrella, accepting that all paths lead to God, welcoming people of all faiths to come together to study and celebrate a greater truth of being and living. My experience in Unity was that while every effort was made to acknowledge the beauty of all paths, there was at times a reluctance to speak of its Christian roots.  There was a sensitivity to the number of, “recovering fundamentalists,” in the Unity movement, those who had been wounded in conservative Christian churches where they experienced condemnation, and who could be offended by the mere mention of Jesus’ name.

I get this–and, there is an expanding awareness that allows us to heal, to hear with the ear of the heart.  My former Unity minister, Rev. Mary Omwake, told me about a conversation she had with Rev. Michael Beckwith, of Apage, in Los Angeles.  He said, “Maybe we are healed enough now to start talking about Jesus again.”  Amen.

So, how do I honor Jesus on the night we celebrate his birthday, on a Unity platform, being available as the evolutionary impulse, without my ego staging the gig?  What would you do?

This post is becoming so very long–I need a little food and a walk along Ma’alaea Bay.  Can I tell you tomorrow what happened?  Thank you, Beloved.

Love and blessings,

Dr. Julianne

 

 

Aloha Dear Ones,

Tonight I’d like to begin sharing with you the essential dynamics of evolutionary relationship, as I have come to understand them.

For the past two years, I have been immersed in the study of evolutionary spirituality with Craig Hamilton, a teacher based in Northern California. Craig’s site is IntegralEnlightenment.com.  He studied for many years with the best-known proponent of evolutionary spirituality, Andrew Cohen. Andrew’s new book, “Evolutionary Enlightenment,” available on Amazon, is a great resource for those seeking to understand the evolutionary perspective.

One of the most fascinating and hopeful discoveries of evolutionary community has been the emergence of a, “We space.”  This, “We,” is an experience of mutual inner knowing between people that seems to be beyond personality conditioning, a visceral awareness of something that was previously a spiritual metaphor of unity, of us being, “all God’s children.”  There are updated metaphors referring to humanity as, “one life, ” or, “one heartbeat.”

Evolutionaries speak of the, “evolutionary impulse,” or the active face of God, the forward-moving divine intention that Mother Teresa called upon us to embody, because, “God has no hands but ours.”   My background is Christian, and my purest experience of what my ministers would call, “The Holy Spirit,” is how I experience the evolutionary impulse. For me, there is no difference in the spiritual power to which these terms seek to give expression. There is the same ever-present mystery, the quality of deep care, a sacred fire urging us to recognize each other as brothers and sisters, holding us responsible for doing the right thing, motivating us to act for the higher good, in the name of love.

Craig Hamilton has written, “Principles of Evolutionary Culture: How you can create a microcosm of Heaven on Earth.”  These 10 principles, written with inspiring clarity, offer practices relating to each other as the We beyond individual egoic conditioning, responsive to the evolutionary impulse’s call to a more passionately conscious, sacred life, to more powerfully creative, loving, mutual relationships.  The principles were intended to facilitate groups–I will paraphrase the principles as a framework for relationship.  Visit IntegralEnlightment.com to view Craig Hamilton’s original, “Principles of Evolutionary Culture.”

The first of the 10 principles is, “A Wholehearted Intention to Transform.”

Bring all of yourselves to this relationship.  Recognize that this is a place where your own deepest longing for a greater life, a holy life, can be engaged and expressed.  Have the love, trust, and courage to give your heart and soul to the way you will be learning to relate with each other, and with all others.  Do this in the knowledge that the single most transformative power in the world is the power of our intention.  If you want your life to change in a profound way, it will.  If you want your relationship to change for the greater good, it will.  With that kind of intention behind you, your relationship  can be a powerful catalyst for waking up together, for experiencing a deeper, higher love that will inspire the world.

Wow.  What a pure, powerful, righteous intention.  I feel my heart bursting open with hope for something better than I’ve ever known before when I read those words.   What would happen if you committed to relating to your partner in this light?  How would your life be different if you related to everyone with such a sacred intention?

Something to think about, to feel into, to let in.  Just receive this as a gift. Consider embarking on an amazing adventure towards the real thing, together.

Love and blessings,

Dr. Julianne